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IAPA Concert Reviews 2. Jugalbandi: Sitar and Veena A DHRUPAD CONCERT by USTAD WASIF DAGAR with SHRI
MOHAN SHYAM SHARMA QAMAR DAGAR and LAURANCE BASTIT On a mid-spring morning, on the 6th
of April, an overcast Sunday, Shri and Smt Arvind and Rohini Dhruv hosted coincidentally
a Dhruvpad concert at their lavish, aesthetically and tastefully decorated
home in Ustad Wasif Dagar was the Dhrupad soloist of the
day; he needs no introduction to any music lover, as he belongs to the most
elite lineage of Dhrupad singers in He was accompanied by a similarly young Pakhawaj
player, Shri Mohan Shyam Sharma – and what appealed to me was that as a
sincere and loyal accompanist, he sat on the sidelines, in absolute silence,
not moving a muscle until required to begin his rhythmic taal to the bandish
in motion. I thought that was extraordinary by way of a musician’s discipline.
Both the Taanpura players - Ms. Qamar Dagar (the sister) and Ms. Laurence
Bastit, lent a romantic feel with their beatific countenances, contributing in
complete and silent loyalty for the entire duration of the Ustad’s
renditions. The concert began with a short explanation of
Dhrupad, by Ustad Wasif Dagar, as to what was at the very beginning, its
origins, and how it progressed through time. This is indeed very helpful to
some who are only barely acquainted with this form. It is predominantly a
male arena of vocal singing, and originally was meant to be dedicational to
Shiv or Vishnu, with stutis and shlokas in Sanskrit. The Moghuls who were
highly entranced by this style of music, desperately yearned to incorporate
it into their scheme of things, but unable to understand the meanings of the
shlokas, or padas, reverted to soft mumblings of tana, nana, tom, taran etc –
which has become the norm of Dhrupad alaaps today. The Ustad however did
explain that somewhere you will feel the resonance of Wasif Saheb began with an Ahir Bhairav, in
Dhamar (14 beats) and the sonorous mellifluousness of his alaaps was quite
mesmerizing, as were the rising, electrifying crescendos of layakaari keeping
it moving, until the end. A Todi followed – “Oodhau, kaare, kaun ke hain
meet” – in Sooltaal (10 beats) – mind you, these are not taals you hear in
everyday renditions of Khayaals or other bandishes; this piece was shorter,
but nonetheless captivating with his style of Dhrupad alaaps and layakaari.
Next came a Hindol bandish – “Naad bhed aparampar, paar hove na guni” in
Chautaal (comprising 14 beats) - hindola literally means a swing, - and thus
in the movement of this rendition, his alaaps and bols swung softly and undulating
over the swars reminiscent of a softly swinging Naayika!! In their family, he
mentioned, Hindol contained only 4 swars, as opposed to the traditional 5.
His Hindol carried a true parallel to the hither-to-thither swing of notes
and was very soothing, almost like a lullaby, calming to the spirit, as
indeed Dhrupads claim to affect us. A Komal Rishabh Asaavari followed – “Taan sunaai
bansuriya” in Sooltaal; you have to listen to a Dhrupad rendition and then
another rendition of the same to realize how different the melody ‘strokes’
are in creating the same picture!! The way the Dhrupad advances is almost
like a little fawn cavorting in the woods, inaudibly stepping, skipping,
hopping, and eventually covering short territories of the octave of the
terrain, and yet spanning a limitless entirety! He closed with a Hori in Hindol – “Braj
mein dekho dhoom machaayi, natkhat Kanha ko laaj na aayee” set to Chautal (14
beats). Predominantly almost all his bandishes were dedications to Krishna,
in his various moods, often the capering cavorting Krishna, or the Krishna
forced to follow an objective star, relegating his friends, and leaving the
gopis in viraha, or the Krishna in his rambunctious rollicking role, at the
time of Holi, when in full colour and chaos, he would participate with his
fellowmen and village girls with full fervour of the festival. The grand thing about Dhrupad is that it is an
entirely different genre of Hindusthani classical music – and even if
dominated and meant to be monopolized by men, like the Tandava of
Bharatnatyam, it has a very soft, and calming influence on the listener,
almost mesmerizing them into a trance, especially since the rhythm is so
predominant. Whereas Wasif Saheb’s alaaps start with an almost murmured
mumble, in perfect tune, they gather a lot of momentum as they go along, and
the singer has to put every muscle into use to gather the strength, accord,
melody and harmony into one congruous presentation of a listenable piece of
music. Accompanied by an able companion Shri Mohan Shyam Sharma, whose every
beat is in complete unison with Ustad Wasif’s notes, they make a dynamic duo
and frame a picture of notes, and melody that is memorable in its every
nuance!! -----------------------Preeti
Mathur Pandit Vinayak Torvi (on June 3, 2007)
The name of Pandit Vinayak Torvi evokes the
sensation one feels in the presence of a spectacular phenomenon of nature
such as an active volcano spewing pristine lava enriched with all the
glorious elements buried in the guts of Mother earth. A very small group of about 20 rasikaas
were fortunate enough to such a treat last Sunday (June 3, 2007) at Simply
Yoga as Pandit Torvi presented what can only be described as a stunningly
outstanding concert of Hindustani music accompanied by Shri GuruMurthy Vaidya
on Tabla, Shri Keerti Kumar Badseshi on harmonium and Ms. Sheetal Karhade on
Taanpura. Both Shri Badseshi and Ms.
Karhade provided excellent vocal support during the concert. The concert was traditionally complete in
its structure and embellished by a 75 minute long baDa Khayal, two Chota
Khayals, and devotional songs in Kannada, Marathi, Hindi including a Thumri. Pandit Torvi began his concert with a baDa
Khayal in Maru Bihag, presented in the styles of both the Kirana and Jaipur
Gharanaas. This was absolutely the
best exponentiation of Maru Bihag that
I have heard in a concert, live or recorded.
The words “Maanath naahi…saba jana samajhatha naahi..” were woven
through a very full-bodied Alaap (Vilambit, Ek Taal) which exemplified all
the subtle and distinct movements of the raga. Panditji used his rich
and resonant voice superbly to bring
out the combined romantic and devotional bhaava of the words while
embellishing the Vilambit composition with a wide range of powerful crisp
boltaans after a meticulous badhat. His enunciation of the Swaras in the
Nerval style characteristic of Carnatic music was particularly
enjoyable. Singing at D-sharp, his
attainment of glorious heights of notes in the upper register of the raaga
was absolutely marvelous. His teamwork with Shri Vaidya produced some
outstanding episodes of Layakaari. The
Dhrut composition “saba A chota khayaal in Raga Poorvi (with a touch
of Bihag) was begun was a short Alaap and set the mood of the late evening
and early night very beautifully. The
words “mai ka..saba such dheen hoon…krupakaraNa duhkaharaNa sukhakaraNa”
constituted the bandish set to teen taal.
The fact that this composition was shorter in duration did not deprive
the rasikaas of any of the glories of raaga enunciation that was seen in the
Maru Bihag composition. Some of the
powerfully exemplary taans clearly had the Bheemsen Joshi touch to them. Panditji concluded the pre-interval session
of the concert with a rarely heard and yet a beautiful composition of Vijaya
Vithala Daasa “Yele mana muraari yenna kondaadO..” set to a raagamaalika
starting with Mishra Piloo and including shades of Shivaranjani and Durga.
The latter two raagas were carefully slipped in during the rendering to
enhance the Mishra Piloo effect. At my request, Pandit Torvi presented an
outstandingly devotional piece in Abhogi.
The pattern of notes “Dha. Sa..Re..Ma..” captured the emotional mood
of the raaga. The Vilambit composition
with the words “charan dhar kaanha mope dayaa karo…” and “laaj rakho…” were
set to jhap taal, while the Dhrut composition “Deen dayaalu parameshwar..”
was set to Teen taal. Being a great
fan of both Pandit Torvi and Abhogi, I felt that the appetite of the audience
could only be satisfied through another exponentiation of this raaga at a
future concert. This piece was also
embellished with some stunning layakaari by Shri Vaidya as well as some
superb vocal accompaniment by Shri Badseshi. The remainder of the concert was
characterized by three short pieces – a soulful Thumri in raaga Sohini, a
Marathi Abhang by Sant Gnyanadeva in Mishra Pahaadi and a short Bhajan in
Bhairavi. In spite of the fact that
these were short pieces, Panditji touched upon all the subtle facets that set
the characteristics of these raagas, especially Sohini and Bhairavi, which
contributed to the concert being a highly engaging and enjoyable musical
experience. I would once again like to congratulate Shri
Krishna Hegde for putting together the concert of Pandit Torvi almost at the
heels of another great previous concert by Pandit Ulhas Kashalkar. The cup of
joy for the connoisseurs of Hindustani music certainly was overflowing during
the last month. Shashidhar Rao
Pandit
Ulhas Kashalkar (May 19,
2007)
On 19th May 2007, a small group of lucky few Pandit Kashalkar began the concert with a
baDa Khayal in rarely heard evening ragA Shudha Nat, launching it with a very
soothing Alaap of just the right length of time. Both the Vilambit (Raakh na
….mori laaj..) and Dhrut (jaare gharava kayi de mora sandeshava…)
compositions were rendered to a rhythm of 16 beats (Teen Taal). From the very
first moment, Panditji established his full musical grace and illustrated the
intricacies of the raga with considerable depth. I particularly recall the
way my heart appeared to be reverberating to the capture of his Pancham. He
enunciated many complex patterns with effortless ease, coupling them with
very graceful danseuse movements of his fingers corresponding to the
positions of the notes on the ascending and descending scales of Shudha Nat.
Particularly impressive was the purity and melodiously sonorous nature of his
swaras in the higher octave – fruits of a lifetime of practice, practice and
practice. Pandit Kashalkar continued his concert with a
very brief, introductory Alaap in ragA Sindhura, which is somewhat related to
ragA Kafi. The main hallmark of his rendering the composition he chose to
render in this ragA was the feeling of Bhakti (devotion), with the words
“sunatha saba lOkava ……sauthana sangha….
While the baDa Khayal was not for the musically weak-hearted, this
piece was delightfully enjoyable to the ears of both the experts and novices
in the audience. Post-intermission was a very soulful
rendering of Gaud Malhar which was once again characterized by a beautifully
rendered Alaap followed by Vilambit (Hum so preetham kaahe bOl….) and Dhrut
Khayal (saiyya muraari main tho haari).
The bhaava of surrender to the almighty was beautifully brought out
the Dhrut part of the composition. The Tabla and Harmonium accompaniments
came into their elements during this composition, demonstrating outstanding
teamwork in bringing to the fore the spectacular nature of the composition. The composition in AdaaNa was very memorable
as it brought the memories quickly back to the famous title song of “Jhanak
Jhanak paayal baaje..” sung by Ustad Amir Khan. The taraana that Pandit Kashalkar rendered
with sheer dance-like grace enthralled the minds of one and all, as was
evident by the instantaneous feedback from the members of the audience. The
concert was concluded in a traditional style with a composition in Bhairavi.
Panditji’s transition to this “sadaa Suhaagan” ragA from the ecstasy of
AdaaNa was absolutely dramatic and wonderful. All in all, there was no doubt
in our minds that this was a stunningly outstanding rendering of very
traditional music. I had only heard of
Pandit Ram Marathe’s musical genius, having never his music live. But this concert by his disciple was
clearly a window into that past glorious world of vintage gimmick-free
classical music. IAPA deserves heartiest congratulations for
organizing such a wonderful concert. Shashidhar Rao Captivating Performance by
Chittani at
Yakshagana is an art form popular along the
refreshing coastal line of Gundabala, a small village near Honnavar, a
town on the costal Karnataka is like Broadway of New York to Yakshagana. This
is the place where stars prove their mettle and emerge from the streets. Chittani Ramachandra Hegde, popularly
known as “Chittani” among his
fans, is an idol revered by thousands of fans of Yakshagana. I still
remember, as a kid I would walk miles of distance in the darkness of woods to
watch him perform on a clear moon laden night. For those thousands of fans
like me, who miss Chittani in a far away American subcontinent, it was a
great opportunity to watch him perform at “Peacock Dance”, the way a peacock would
welcome fresh rainy season after a colorful spring, had Chittani style
written all over it. In his own mesmerizing style the septuagenarian danced
like a peacock, painting every colorful eye of feathers of peacock. This was
a clear indication of the arriving main course of the feast. Be it Duryodhana of “Gadhayuddha”,
Dushtabuddhi of “Chandrahasa Charitre”, Bhasmasura of “Bhasmasura Mohini”,
characters come alive, when performed by Chittani. His performance as
“Karthaveerya” of “Karthaveeryarjuna Vijaya” was typical to Chittani with the
same styles as a proud mythological King. When a mean Ravana approaches him
begging for a war he tries to avoid it by ignoring him, convincing him with
some persuasion. The confrontation begins with a war of words between the
kings each one trying to over-power the other. Chittani’s performance
received a thunderous applause when he teased Ravana for his feminine antics
rather than being a valiant hero. All efforts of Karthaveerya go in vain when
adamant Ravana doesn’t heed his advice thanks to his ever-swollen ego.
Obviously, super natural powers of Shiva bestowed to Ravana do not come handy
on a war front (apparently because Ravana had ignored to perform his ritual
duties), an indication that world needs more peace lovers not war monger. The entire auditorium at Udaya Hegde SANGEET PRABHAT – APRIL 2006
The intermittent rain on Sunday morning, had
somewhat saddened the cherry blossoms, but was in no way dampening to the
eager spirits of the all too enthusiastic listeners, who hastened to be at
the Rutgers Cooks college venue on time. I always marvel at the zealousness
of the team that works so hard to make this event happen each year! Being
impresarios may be impressive on a resume, or in references, but it is a
jolly lot of hard work. Everything the team does, starting from selecting and
inviting the artistes, e-vitas, registrations, arranging the on site meals,
the sound/acoustics system, right to the close and honouring the artistes, is
much appreciated by us all. As for the music programme, I write about it from
the heart, as I listen with it, ---- I
am no critic, just an appreciator, so I shall be talking only of the notable
highlights of the day, and not of such deep nuances as lazy lagghis,
lackadaisical layas or lost shrutis….that is the job of pandits and masters
of the art. With such young artistes performing, I am hardly able to
comprehend their achievements, let alone set about to find fault!! The opening artiste, young Rajendra Vaishampayan played, with
practiced aplomb, a touch of interesting, emotive melodrama, and with keen
intent, on the “Samvaadini” a new twist to the Harmonium, (literally, - with
a top panel of added keys to the existing piece, for tuning and additional
resonance; devised by his guru, Pandit Chimote, the instrument has all the
noteworthiness of the staccatoed harmonium, but with an elongated melodious
trail). His Aheeri Todi was very appropriate, tuned in to the slightly
melancholic outdoors, and went straight to the soul – his command on the keys
is wonderful and he is in communication with the audience, with his
accompanying gestures, visibly enjoying his little stint himself. His Pahari
dhun was mesmerisingly beautiful, and very well rendered. Ratnakar
Nawathe, now a well known IAPA artiste, ably lent his nimble fingerwork
on the tabla - and it was a grand start to the morning! He stands his ground
nicely, with both, instrumentalists and vocalists, and has done so for many
long years, now having sweetly familiarizing himself with various audiences. Pretty, petite and young Rachna Bodas was next, - quite an unassuming little figure with
rather a composed stage presence, a surprisingly deep and rich voice, a la
guru Smt Veena Sahasrabuddhe, (who incidentally graced the show herself – so
many of you who were absent have this regret to add to your Sunday missed
list), and a very mature style of alaaps, and taans, to embellish her
commanding renditions beginning with Nat Bhairav, then going into Madamadh
Sarang. Her taraana was fantastic – written by Veena Sahasrabuddhe, and
replicated with the guru’s rapid-moving-taan skill. The Nirguni Bhajan also
had all the ingredients – the pathos, ‘pukaar’ and quality of Veena Tai’s
own, so it was a double treat to hear it. Kedar
Naphade,
young, astute, and a perfectionist, now an established harmonium player
intently shadowed the artiste’s
Khhayals, Taraana and Bhajan with flying fingers and faithful ease, thereby
complimenting the presentation ably, ornately, and completely. Another young artiste, Anupama Bhagwat was a picture of beauty and grace, in her
flowing red and manila sari, as she made her way to the stage. Poised with sheer femininity, she began her
Sitar recital with poignant plucks at the (heart)strings of her Alhaiya
Bilawal, then swinging into the mood
of the later noon hours with a melodious Shuddh Sarang, and an electrifying alaap/jorrh/jhaala in both her
pieces. She looked perfectly comfortable, and none of the frenzied, speedy
forays into the deft world of hastening fingerwork on either end of her Sitar
seemed to perturb her, whilst the audience swayed, slapped their knees in
taal, and literally head banged in unison with her notes, and in obvious
admiration. Sai Shyam Mohan, also a youngster,
modest, and handsome, a new face to me, and perhaps in the concert arena
also, was delightful, both in personality, and as a tabla accompanist to
Anupama. The duo did very well, and each one complemented the other’s tempo,
mood and mutual musical communication. With an ovational end to the programme, thoroughly enjoyed and
savoured by all, and a heartfelt appreciation of the Team and the performing
Artists, there is an ardent hope that keeps us alive that something similar
is waiting around the calendar for next year too!! Preeti Mathur, NJ PANDIT PRABHAKAR KAREKAR (December 3, 2005)
A long-awaited
Hindustani classical music concert was rendered by Pandit Prabhakar Karekar
on December 3rd, 2005 at the Food Science auditorium of Pandit Karekar began his concert with the ever popular evening raaga
Yaman in which he presented three compositions, first two being in devotional
light, the third in a romantic setting: (1) Vilambit Alaap in Ektaal (12
beats) with the devotional words “De Ho Mohe Daan..”, (2) Madhyalaya Ektaal
“Aayi re Milan thohe..” and (3) Ada chouthal (14 beats) with the words
“sugara chathura baiyya pakaratha..”.
The beginning of the Alaap seemed somewhat short and quick, but this
may be the hallmark of the style of singing Panditji has developed over the
years following his training with Pandit Suresh Haldankar, Pandit Jeethendra
Abhisheki & Pandit C. R. Vyas. Once the raaga was set in motion, Panditji
beautifully explored the depths of Yaman, while thoroughly enjoying (and bringing
joy to the rasikas) many interesting combinations of Swaras. The short and sweet taans coupled with
enunciation of Swaras wove the devotional words into a lovely necklace that
only Yaman is capable of bringing about. After a nearly 70-minute opening piece, Panditji continued the first
half of the program with a traditional bandish in GoudMalhaar with the
romantic words “balama bahaar aayi…” in a slow medium pace and “Umada After the interval, Pandit Karekar presented an unusual raaga
Rajeshwari. When he began the Alaap in
rupak taal (7 beats), my restlessness reared its head as I could clearly
detect a set of notes in the lower half of Malkauns, but could not understand
what was going on in the other parts.
Panditji soon clarified that in Rajeshwari, Shudhdha Dhaivat is
employed in place of the komal Dhaivat in Chandrakauns. As with Yaman, the words of the Alaap were
devotional in nature (Tumhara guna gaavo…) and those in Dhrut composition in
Teentaal were interpretable both in devotional and romantic ways (“Kaise
manavo…”). To say that Panditji’s
rendition of this raaga was absolutely superb would be an understatement. In
my mind, I felt that this chota khayaal was the Jewel in the Crown of the entire concert. This bias is perhaps
tainted by my own exposure to a new raaga that I had not heard of before and
to which I managed to relate quickly. The exposure to Kauns family of raagas continues with three lovely bandish
pieces in Bahar Teentaal (“Belariya baag baag mein maliya…”), kaushi basanth
Ektaal (“rithu basanth aayi…”) and Baageshri kauns Teentaal (“guni suba
guNake..”). The last two pieces
skillfully combined raaga Malkauns with raagas Basanth and Baageshri,
respectively. It was very delightful to hear the switches between the raagas
to emphasize certain words of the composition in a clever way. Panditji also demonstrated and explained
the nuances and movements of these raagas with the Neraval like enunciation
of the Swaras, which is always helpful to novices like me. Pandit Karekar concluded an absolutely superb concert with a
traditional Dadra in Bhairavi (banaavu baththiya…) and a Meerabai Bhajan
(Muraliya baaje…) also in Bhairavi.
The first of these compositions brought back Saigal memories. Before writing this chronicle, I googled Panditji for reviews and found
them all referring to his very powerful voice with a distinct nasal twang.
His voice is still very powerful and was most evident, when during one of the
bandish pieces; he rendered a taan in the Mallikarjun Manasoor style of
closing the lips together and yet producing music that resembles a controlled
volcano of Swaras holding the words of the composition together. In addition to his musical genius which he
has built over several years of hard grind, his humble nature is very
striking and moving. This summary will be incomplete without a mention
of the great job done by the accompanying artists, Anant Joshi and Rohidas
Parab. Both these youngsters were perfect team members and complemented
Panditji’s vocal rendition in an extremely effective manner. They skillfully
followed and anticipated every musical move of the main artist, while
providing occasional insights into their individual talents with utmost
humility and care. Since the concert, I have had the honor of speaking to Panditji whom I
would like to thank very much for the details on the words and taals (I did
not note these down during the concert).
I sincerely apologize to Panditji for any mistakes that I may have
committed in noting here what he said to me on the phone. Kudos to IAPA for the organization of yet another wonderful concert. Shashidhar Rao
JUGALBANDI : SITAR AND VEENA(Hindustani and Carnatic Classical) November 6, 2005 Thanks to IAPA and CMANA , the jugalbandi
concert of sitar and veena was a rare treat to NJ music lovers on Nov 6th at
Temple Auditorium, Bridgewater, NJ. It
was a great opportunity to enjoy the two major systems of Indian classical
music – Hindustani and Carnatic – performed on the same platform by two
versatile musicians, Gurav Mazumdar on the sitar and Jayanthi Kumaresh on the veena. They were
supported by Sri. Nitin Mitta on the
tabla and Sri. Poovalur Srinivasan on the mridangam. Throughout the concert, Jayanthi kept
strictly to the traditional Carnatic style of handling the instrument,
reminding us of the great veena maestro, the late Sri. S. Balachander . Gurav, who learnt music under Ravi Shankar,
played in the classical Hindustani style. Both artistes excelled in
displaying their own skills individually as well as together. The artistes enlightened the audience with a
lucid introduction to each piece drawing the attention of the audience to the
similarities and differences in the ragas and talas. The concert started with
a piece in the raga Valaji in the Carnatic and its equivalent Kalavathi in
Hindustani, followed by a kriti in adi thalam (teen taal in Hindustani).
Their rendering of intricate kalpana swaras was impressive indeed. The main item in the raga Kalyani (Yaman in
Hindustani) was rendered in an elaborate format of a ragam – thanam –
pallavi. Each artiste showed his or her mastery over the instrument
individually and in unison, while rendering the niraval and kalpana swaras.
The majestic resonance of the veena and the melodious sound from the sitar
drew the rapt attention and applause from the audience. This was followed by
an excellent performance of thani
avarthanam by the percussionist duo, raising the appreciation of the audience
to the inevitable climax. Two light classical songs, one in Piloo
(Misra Kapi in Carnatic) and the closing piece in Sindhubhairavi (Misra
Bhairavi) were both delightful. In sum, the concert was extremely
satisfactory to afficianados of Carnatic and Hindustani music. More such
concerts can be expected to provide the scope for listeners of either style
to come together and have exposure to and to appreciate the two great
traditions in Indian classical music. Padma Srinivasan
PT. PARAMESHWARA HEGDE (September 18, 2005)
On September 18, 2005, a small gathering of
rasikas were fortunate to listen to a fabulous session of Hindustani
classical music rendered by Pandit Parameshwar Hegde at the residence of Smt.
Vidya and Shri Gajanan Hegde in Pandit Hegde began his concert with a Bada Khayaal in the late
afternoon raaga Multani with an Alaap that slowly but surely brought out the
essence of this “Ghana” Raaga. The Alaap in Vilambit style brought out the
rich repertoire of the Swaras with which he wove and spun very intricate
taans that were a joy to listen. He
rendered two compositions in the fast-beat Dhrut style set to Teentaal (a
cycle of 16 beats), one of which was devotional in nature and the second of a
romantic nature. He cleverly
demonstrated subtle variations in the movements of the raaga to emphasize the
two different emotions in these compositions.
As is the case with many a Hindustani vocalist, Pandit Hegde
beautifully enunciated the associated Swaras (somewhat akin to the style of
Neraval in Carnatic music) before singing the taans. In my opinion, this makes listening to the
music even more enjoyable, as one has the potential of learning on the fly. The second item was a Chota Khayal in madhyalaya (medium speed)
Teentaal in raaga Shri. I have been
often told that in Hindustani music Shri is regarded as a difficult raaga to
sing and is subject to interpretations of the genius of the vocalist. Certainly, we saw one very well-sculpted
version of this raaga from Pandit Hegde.
One of the characteristics in Panditji’s Swara enunciation here was a
subtle combination of slow and high speeds within a given cycle of the taal. After a tea break, Pandit Hegde resumed with another Bada Khayaal in
Bhoop, a raaga that I have heard very rarely in Hindustani music
concerts. His Alaap was an amazing
roller-coaster as he traveled through the depths and heights of this
pentatonic scale with absolute ease. Once he started on the Taraana after a
short Dhrut composition, I lost a sense of the time and I wished that it had
continued on endlessly. However, when
it did end, we were all provided a sense of the glorious heights that we had
been swayed to. The fourth item was a short composition in raaga Saraswathi, common
to both Carnatic and Hindustani styles of music. However, the movements in the two styles
are distinct and there was not a hint of any of the well-known Carnatic
compositions today. Panditji’s
rendering of Saraswathi was characterized by a few super-fast taans and he
clearly demonstrated his control over packing many Swaras in short spans of
the taal without any of the Swaras losing their distinct identity (like tiny
beads on a necklace). The last two pieces were a Purandara Dasa composition in what
appeared to be similar to raaga Maand (but I could be wrong on this!!) and
the ever popular Bhairavi Bhajan “Bhavani Dayaani…”. Both these compositions were rendered with
very short Alaap. The musical feast was followed by a culinary one. Many thanks to the host Hegde family. As
one of the rasikas commented, great Indian music and great Indian food
together equals a great evening. It
truly was!! As always I welcome both negative and positive feedback on this
note. I am no expert in Indian
classical music and I just follow my heart as I write this. Hence, I could be committing mistakes and
perhaps even blunders. Shashidhar N. Rao
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